Christ is … When a man rouses himself from sinful lethargy, and stirs himself up to take hold of God in prayer, he will become an Israel, a prince prevailing with God. 6 - 12. From this spot the prophet, speaking on behalf of the people, both admits the people’s rejections of God and calls on God to be present and act on behalf of God’s people. Revised Common Isaiah 64:1-9 1 Corinthians 1:3-9 Mark 13:24-37 Roman Catholic Isaiah 63:16b-17; 64:1, 3b-8 1 Corinthians 1:3-9 Mark 13:33-37 Episcopal Isaiah 64:1-9a 1 Corinthians 1:1-9 Mark 13:(24-32) 33-37Theme For The Day Jesus calls his people, awaiting his coming, to be watchful.Old Testament Lesson Isaiah 64:1-9The Heavens Torn All of Israel has become as one “unclean,” ritually impure (64:6, cf. They had argued from their covenant-relation to God and his interest and concern in them; now here, I. 1 - 5. It is the first Sunday of Advent, the season of waiting and anticipation, the season of hope and longing, the season of already and not yet. 12Will you refrain yourself for these things, Yahweh? The space between the two is an unbridgeable chasm marked by suspicion of God’s absence and clear acknowledgement of the people’s defilement of this holy relationship. The Book of Isaiah Chapter 64. This is the clincher. No, I will not punish you so severely!” They are a plea for mercy—for forgiveness—for help. This passage differs in several important ways from much of the previous material in the book of Isaiah (see The Unity and Authorship of Isaiah). The pericope concludes with an affirmation of God’s relationship with God’s people using faithful images of father and potter (64:8). In Isaiah 64:4, he noted that it was the one who waits for the LORD. In the midst of the muck that covers so much of life because of “our iniquities” (64:6), the temptation (rooted in our story as well) is to call upon the divine warrior. 2 Samuel 22, Psalm 18, Micah 1:2-4). The these things he refers to are not the desperate condition of Jerusalem and the temple (Isaiah 64:10-11). Isaiah 64is a confident prayer for deliverance by the believing remnant. Ezekiel 14:10-11), so much so that even their righteous deeds are as “a filthy cloth.” The prophet names the cold, hard reality of the people’s relation with God: “There is no one who calls on your name or attempts to take hold of you” (64:7). (Isaiah 63:7– 64:12) Appealing to the Lord’s Lovingkindness for Mercy and Deliverance. Likely dating to the early days after Persia took over Babylon, two things would have been happening in relationship to Jerusalem at … These chapters constitute an … The lectionary reading does not include these verses, but one wonders why. a. Isaiah 63 Isaiah 65 ... An integrated digital Bible study library - including complete notes from the Believer's Bible Commentary and the Cultural Backgrounds Study Bible (NIV and NRSV) - is just a step away! 3Walter Brueggemann, Isaiah 40-66, (WBC; Louisville: Westminster/John Knox, 1998), 237. Associate Professor of Homiletics and Biblical Interpretation, A resource for the whole church from Luther Seminary. 1A version of which is found in Ezra 1.2-4. 5 (Nashville: Abingdon Press, 1956), Olson, Dennis T., in Van Harn, Roger (ed. 64 [] Oh, that you would rend the heavens and come down, that the mountains would tremble before you! The people, even though they have been freed from their servitude in Babylon, are hardly better off. (Isaiah 65:1-16) Provoking God by False Worship Brings Divine Retribution in Contrast to Salvation Their confidence is based on the LORD’s great demonstrations of power in the past. When confronted with the difficulties of the return, there is a noticeable shift from the hopefulness of Second Isaiah (chapters 40-55) to a hope coupled with doubt and lament. Preaching Horizons As the first biblical text sounding through much of the global Church this Advent, what has been called “the most powerful psalm of communal lamentation in the Bible”4 rings true with confluence of the real muck in which many today are mired and the illogical and unexpected profession of God’s relation with God’s people. Dennis Bratcher. 18 (Downers Grove, Illinois: Inter-Varsity Press, 1999), Muilenburg, James (Introduction and Exegesis of Isaiah 40-66); and Coffin, Henry Sloane (Exposition of Isaiah 40-66), The Interpreter’s Bible: Ecclesiastes, Song of Songs, Isaiah, Jeremiah, Vol. Isaiah 64:8. Israel is God’s people, and Yahweh is Israel’s God. Biblical Commentary Isaiah 64:1-9 EXEGESIS: ISAIAH 63:7 - 64:12. i. Isaiah 63:7 through 64:12 is the prayer of the remnant, voiced through the prophet Isaiah. Verse Commentary on Isaiah 64:1-12. The great expectations which fill Second Isaiah, written sometime near the end of the Exile painting a picture of favor and renewed blessing for Israel and through Israel the whole world, were experienced as empty (64:10-12). We would love to visit this Advent Season but we are stuck • We are stuck at home as a result of orders from the governors or mayors of cities • … Isaiah 63:7--64:12 In the entrance of the magnificent modern cathedral of St. Michael in Coventry, England, a most enigmatic statement is emblazoned upon the floor in large gleaming brass letters that demand to be read. 1) (Isaiah 63:7-14) Remembering God’s Faithful Love. 10Your holy cities are become a wilderness, Zion has become a wilderness, Jerusalem a desolation.11Our holy and our beautiful house, where our fathers praised you, is burned with fire; and all our pleasant places are laid waste. Biblical Commentary Isaiah 61:1-4, 8 - 62.3 EXEGESIS: ISAIAH 60-62. ), which the WEB has updated. Voices of Hope - Isaiah 64:1-9 – December 2, 2012. ” b. A word list at the end explains words with a *star by them. 2) (Isaiah 63:15– 64:12) Reaching Out to God for Mercy and Deliverance. Situated in the uncertain midst of the return from the Exile, the prophet begins from a point of faith, “I will recount the gracious deeds of the Lord” (63:7), remembering God’s previous deliverance of Israel from Egypt (63:7-9). Now consider, we are all your people.” (64:8-9). In this passage, the little remnant of Israel were recalling the faithfulness of God and the wonderful way He led His people in the wilderness. Isaiah 63:7 - 64:12 is a lengthy prayer of With a tone of desperation, the prophet implores the Lord to act likewise in the prophet’s here and now, “O that you would tear open the heavens and come down” (64:1). Bromiley, Geoffrey (General Editor), The International Standard Bible Encyclopedia, Volume Four: Q-Z –Revised (Grand Rapids: William B. Eerdmans Publishing Company, 1988), Brueggemann, Walter; Cousar, Charles B.; Gaventa, Beverly R.; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSV—Year B (Louisville: Westminster John Knox Press, 1993), Brueggemann, Walter, Westminster Bible Companion: Isaiah 40-66 (Louisville: Westminster John Knox Press, 1998), Goldingay, John, New International Biblical Commentary: Isaiah (Peabody, Massachusetts: Hendrickson Publishers, 2001), Hanson, Paul D., Interpretation Commentary: Isaiah 40-66, (Louisville: John Knox Press, 1995), Motyer, J. Alec, Tyndale Old Testament Commentaries: Isaiah, Vol. Chapter Overview: The church's prayer continued, for the illustration of God's glory, ver. Home × Home; Bible. Whereas verse 15 of chapter 63 calls God to only look on Israel’s situation, they now long for God to tear open the heavens and descend to be in their midst. The First Readings: The Old Testament and Acts (Grand Rapids: William B. Eerdmans Publishing Co., 2001), Oswalt, John N., The New International Commentary on the Old Testament: The Book of Isaiah, Chapters 40-66 (Grand Rapids: William B. Eerdmans Publishing Company, 1998), Seitz, Christopher R., The New Interpreters Bible: Isaiah, Vol.
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